In response to a jobs-protection provision in a pending amnesty bill, Hispanic chauvinist Ruben Navarette writes:
Why should [as Rep. Luis Guittierez said] “no one born here in this country … ever lose an opportunity for gainful employment at the expense of someone not born here?” Remember, these aren’t illegal immigrants but legal immigrants coming on visas.
Why should U.S. citizens get a benefit not from education or hard work but from something they had nothing to do with — where they were born? If a job is available, U.S. workers should be free to compete for it, but not have it handed to them on a silver platter. Likewise, foreign workers who come here legally should have a shot at competing for that same job.
Of course, protectionists claim that the playing field isn’t level since foreign workers will often accept less money to do the same job, thus putting American workers at a disadvantage.
Tough.
Pro-immigration activists alternately talk about compassion while saying “tough” to Americans. The only unifying principle is the good of their tribe. Ruben is a Hispanic. He is not a loyal American. He has demonstrated this repeatedly in his writings, which are totally indifferent to the good of other Americans. It matters not where he was born; it’s clear he’s totally indifferent to the common good and can’t even think in such terms. This kind of talk would be intolerable among anyone but minorities.
I suppose if we enforced our laws against border-hopping, stopped fraudulent H1B Visa applications (which supposedly require a company first to hire an American), and generally leveraged US power for the benefit of American citizens, even at the expense low-skilled Mexican workers, “tough,” wouldn’t exactly fly with Ruben. That’s when we’re called to be “compassionate.” Ruben’s column is not a moral statement aiming at justice but a triumphalist one: we’re winning, you’re losing, and you people need to deal with it and stop complaining. “You” . . . Americans that is . . . must be sacrificed for the principles of globalism, for the “economy,” for all the bad things your ancestors did, and for the good of morally exquisite Third Worlders that are trying to make more money at our expense.
Allowing mass immigration is a policy choice. It’s a choice to underenforce the laws, and it’s a choice to let people in with visas. No company or family or individual would behave the way Navarette counsels when dealing with people they genuinely care about. No CEO would say, “Well we can give this business to our own in-house team and save some jobs and keep the money in house or we can save a nickel by sending it to a vendor.” There is a community of interest in a firm, and the firm’s management is supposed to look out for the good of the firm as a whole. This is obvious. No family would shrug its shoulders at a brother or sister or dad’s job loss due to the pressure of low-wage, low-skill competitors. A country is no different. It was obvious, until recently, that its leaders should look out for the good of its citizens.
There is no doubt that Navarette would not be fighting for mass immigration if it did not benefit his group to acquire greater numbers, greater cultural influence, and greater wealth at the expense of native-born Americans. We know this because leftists like him who now prattle about the virtues of globalism spent a good part of the middle 20th Century defending the mass exclusion of “neo-colonialists” (i.e., white Europeans) from places like India, Rhodesia, and Mexico. Leftists swooned with admiration as these countries built up nationalist economic orders, complete with protectionist state-owned monopolies like PEMEX. When will Navarette dare to speak out about this vital feature of Mexican political and economic life? Can anyone imagine Navarette telling South African blacks or Indian nationalists or Mexican protectionists “tough” when they defend their historically nationalist and anti-white policies?
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“Why should U.S. citizens get a benefit not from education or hard work but from something they had nothing to do with — where they were born?”
Before I answer that question, I shall ask another: why should foreigners get a benefit not from education or hard work but from something they had nothing to do with: the creation maintenance of a functional, wealthy, cooperative, innovative society that produces prodigious positive externalities including the high-paying jobs that attract the foreigners?
The answer to that question is obvious, of course, as is the answer to the first. The answer to the first is that humans are not atoms; they are connected to one another and work together to produce things that belong to them collectively. American resources assembled by Americans belong to Americans.
Notice how this ‘Hispanic’ chauvinist is published at Pajamas Media where he berates the Right for their racism on a weekly basis. Would The Pajamas people ever hire an Arab equivalent of Navarette? Of course not. That tells you where their loyalties lie.
“If a job is available, U.S. workers should be free to compete for it, but not have it handed to them on a silver platter. Likewise, foreign workers who come here legally should have a shot at competing for that same job.”
Isn’t that just a tautology? If they come here “legally”, then they *are* US workers.
Obviously, the issue is whether they should be allowed to come here “legally”, and the answer from the perspective of any American is no.
I remember a DMN editorial in which Navarrette spoke of Mexicans’ entitlement to their fair share of America’s resources. I thought to myself, their fair share is zero. We built it; it belongs to us. This is elementary.
Well said in both comments, Ben. The problem with most of these “guest worker” programs is that they would let in nearly anyone in unlimited numbers from anywhere in the world to undercut American workers in all but the top-most echelons of the economy. Since the natural limit of people on jobs that absolutely must be done locally props up wages, even this modest protection for Americans would be lost in this system. And since foreigners live barracks style often and send home a great amount of what they earn, they can live cheaply than Americans who might want to do something extravagant like have a family or an apartment of their own.
Two of the most prosperous times in American history were low immigration and high protection periods: 1880-1900 and 1945-1965. These “things would have been so much better” arguments from economists are counterfactual, often deductive and not empirical, and are about as believable as the “jobs that were saved” by the stimulus fantasies we hear from The One.
I don’t think there were significant restrictions on immigration between 1880-1900. There was a significant drop in immigration numbers in the mid-1890′s, but I think this was probably due to an economic depression that occurred during thos years. If you take out the depression years, I believe there was actually close to the same or actually a little more immigration as a % of total population in the years 1880-1900 than there had been in 1840-1880.
I don’t think it is really all that easy to say whether immigration is good or bad for an economy as a historical principle. It all really depends on the time frame. In the 1800′s, when the United States was rapidly industrializing and there were huge swathes of land ready for the till, immigration undoubtedly helped the economy. Nowadays, when we are rapidly de-industrializing, and most job creation comes from debt driven consumption, importing workers probably just drives down wages in a nearly zero-sum game. The benefits primarily go to the wealthy who use the cheap labor and to the foreign families collecting the remittances of their emigrant family members.
I wrote a bit on this here:
http://mansizedtarget.com/2006/04/11/americas-first-immigration-problem/
Here’s a chart of historical immigration to U.S.:
http://www.cairco.org/images/chart1.gif
I believe Mr. Manley is correct in his assertion that the utility of immigration depends on the times and circumstances. One thing that has changed is the sheer size of our population. When the country’s population was 30 million with large, unpopulated territories immigration was sensible. Now that the population is ten times that immigration no longer makes sense. The fact that most immigrants are modestly-skilled or unskilled laborers competing with low-wage Americans for jobs makes the policy even more absurd.
Lee Kwan Yew, former PM of Singapore, was interviewed recently by Charlie Rose on PBS.
From 2:40 to around 3:40 they speak about immigration.
He tells Charlie that the US can benefit from immigration of the highly-intelligent and hard working, but not of immigration by the ‘fruit pickers’.
This guy speaks more truthfully about immigration than any politician in the US.
[...] care about its welfare, or, alternately, if they are what their spokesmen describe: an insular, self-interested, foreign group with the spirit of a colonizer, resentful, angry, contemptuous of, and alienated from the native-born [...]