It’s not too hard to figure out what “teachable moment” now means: one more chance to remind white people that they’re insensitive, don’t get it, and can’t understand the horrible plight of black people in America that is “worse than ever.”
Violence to Enforce Jim Crow–Teachable Moment

So this makes the Gates Affair the perfect teachable moment for Obama: see everybody, racism still happens, even to fancy professors in their own homes.
And the Beer Summit is supposed to teach something else important: Obama is the nation’s best interpreter of teachable moments, because he alone can teach this racial reality to whites in a nonthreatening way that an obvious race hustler like Al Sharpton cannot.
Gates Arrest–Teachable Moment

But there is one kind of event that might otherwise be a teachable moment, that has become an unspeakable and unrecognizable moment. A moment that cannot be named. A moment that teaches nothing and from which nothing can be learned. A moment that is not important or relevant in any way for race relations or anything else. And that moment is when black criminals victimize white victims.
The Duke Rape Hoax is the archetypal teachable moment. It was supposed to show privileged white guys secretly victimizing blacks and provided a chance for everyone (including whites) to show their good moral sense by climing on the bandwagon of condemnation. The story’s falsehood was a minor detail.
A few months later, the murder and robbery of a white UNC co-ed by black thugs, was most definitely not a teachable moment.
Eve Carson’s Murder–Not a Teachable Moment

More recently, Professor Gates’ very brief and minor scrape with the law, the kind most people would be embarrassed about, has become a nationwide “teachable moment.” Contrast how much less news there has been about Lily Burk, a beautiful young girl still in high school, who at the age of 17 was murdered by a black “man,” a man who had been in and out of prison his entire life before he kidnapped Lily, robbed her, and then slashed her throat.
Lily Burk’s Murder–Not a Teachable Moment

It’s an absolutely sickening story, but we’re not supposed to learn anything from it. It’s just a “collision of two worlds” according to the LA Times. It does not tell us anything negative about blacks in general, nor does it serve as one more data point in reminding us that blacks commit seven times more murders than whites. It cannot serve to remind us that blacks more crimes against whites than whites commit against blacks, even though blacks are only 12% of the population. It’s not even an indictment of a justice system that, far from imprisoning “too many black men” as we’re often told, does not imprison enough of them, as shown by the numerous other atrocities committed by recidivists. These murders are just a “collision,” i.e., an event without moral meaning or social significance.
Looking at crimes like this as relevant evidence pointing to a disturbing and repetitive pattern is not allowed. Such insights are unspeakable and therefore unteachable. Our knowledge of them is reduced to samizdat, spoken of in back alleys of the internet like American Renaissance or Vdare. The race of these crimes’ perpetrators–usually apparent enough from the m.o.–can only be found if a photograph is present in an early news story. Suspects on the lam are never identified by race; they’re just “men” in sweatshirts and sneakers and other useless identifying information.
The contemporary language of racism, which repeats a narrative of black victimization and white oppression, is incomplete without discussing the explosion of black crime and the concomitant white victimization of recent decades. This is the unspoken anxiety that many whites feel and discuss quietly with one another, but are taught to deny, feel ashamed of, and never to mention among mixed company. It’s not “teaching” anything to repeat the racism narrative that we all began to recite as early as elementary school. It’s propaganda, plain and simple, complete with suppression of alternative viewpoints, willful blindness to inconvenient facts and patterns, and condemnation of dissenters.
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