So this “knockout game” has been going on for a while, and it is sadly emblematic of the broader problem of black on white violence. There is an undercurrent of hate, resentment, and envy to all of it, and the 10-100X rates it is practiced (compared to the alternative) is easily verified.
So, after the media and other establishment figures have spent a lot of time denying the existence of “flash mobs” and the “knockout game,” what do you know, as soon as a white person does it–stupidly wondering if it might garner attention–the entire US Department of Justice gets into full swing to prosecute him.
Like his pro-Trayvon message and interjection of himself into the Professor Louis Gates arrest, Obama and his administration never fail to show that they are tribally-loyal and pro-black to the core. This defines what they do and explains otherwise manifest contradictions of policy. Indeed, whenever Obama seems to involve himself in any public event extemporaneously, these concerns for “keeping it real” and demonstrating tribal loyalty seem to be the only thing that rouses him from the sidelines.
This is the root of one of Obama’s main political problems. In addition to his laziness, narcissism, and ideological blinders, his orbit of sympathies literally cannot extend beyond his coalition: black, liberal, urban professional, minority, alienated, etc. Ethnic whites, small business owners, rural Americans, Southerners, and many others are totally unknown to him. He (and those around him) can barely understand why black on white crime is offensive, while white on black crime is literally a federal offense.
I wrote about Obama’s tendency in this regard once before as follows:
All in all, he is the liberal college professor ex-Marxist described by his critics with thoroughly conventional, boring, and unimaginative views about how the world works. And, by his various silences, he revels himself as morally obtuse with no sympathy for anyone but people just like him.
In other words, all Obama’s bitching about power and racism may rightly be described as projection of the worst sort, because he, like the racist whites of his fantasies, does not give a fig for anyone but himself and his people. His love of his tribe is just an extension of that narcissistic self-love. While a healthy regard for one’s own is a normal human feeling, without some admixture of universalism and magnanimity, it is merely primitive, juvenile, and ugly.