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Posts Tagged ‘conservatives’

Rand Paul Upset

The worst thing to come of a Democratic administration would be “anybody but them” syndrome, whereby weak, unprincipled Republicans are elected to govern like George W. Bush:  big on symbolism, but weak in all other respects.

Rand Paul’s victory in Kentucky was important.  It upset the establishment.  It represents a deflection of the mindless pro-war hawkishness that defined the Bush presidency.  And it shows how Obama is doing far more than a John McCain or even a Mitt Romney could ever do to get conservatives, Red Staters, out-of-work professionals, and patriotic Americans to realize the vast gulf that separates them from the Barack Hussein Obamas of the world.

I’ve hardly followed the recent primary. But everything I’ve heard from Rand Paul–son of Ron Paul–is encouraging in its radicalism!

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I recently completed Diversity: Invention of a Concept, by Peter Wood. This is the first of several book reviews I’ll be writing of books generously sent to me by my readers.

Diversity has become one of the defining ideals of our age, surpassing in certain respects our earlier commitments to formal equality, liberty, the rule of law, and merit. The diversity concept, unlike more exotic ideas such as multiculturalism, is important because it has spread outside the academy into the world of business and politics. Every mainstream institution from Hollywood and the art world to the education establishment and business trumpets its commitment to diversity. Yet diversity has undergone little criticism. Unlike affirmative action, which was earlier justified as a form of reparations for white injustice to blacks, diversity is a “feel good” idea that purports to benefit everyone, even members of the majority. Minorities advantaged by affirmative action obviously benefit by receiving positions and admissions they would otherwise not receive. But privileged groups also benefit according to diversity’s partisans because they are now exposed beneficially to different perspectives, ideas, and cultures.

Earlier works such as Dinesh D’Souza’s End of Racism (1995) and Alan Bloom’s Closing of the American Mind (1987) dealt with narrower issues: the continuing social problems facing black Americans and the decline of standards in the academy respectively. Both of these works were authored in an age when diversity was less accepted as an aspirational ideal than it is at present. Wood’s contribution is unique. . . .

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Andrew Sullivan, as usual, is confused and lets himself get carried away when it comes to homosexuality. He notes, “In 1994, just 19 Fortune 500 brands advertised in the gay press. Last year, 183 did.”

He concludes solemnly, “The private sector has long led the government in recognizing the simple reality of gay America.”

Umm, no. The government has always recognized this just fine when it is relevant, and it certainly can’t be said to have ignored gays in the bygone age of criminal sodomy laws. No, the government treats us all the same, except when we’re different in a relevant way. It doesn’t need to recognize the “gay reality” more than any other. The government and its laws rightfully do not care if we have long or short hair, or if we spend our money on books or on CDs, or if we are stylish or dull. A gay person’s legal reality is no different than anyone’s else. A gay person can call 911, file a lawsuit, and apply for a student loan. And, of course, a gay person can marry a person of the opposite sex just like everyone else. What Sullivan really is saying by innuendo is the theme underlying so much of his writing: since esteemed big businesses don’t seem to get hung up on gays, and indeed make money marketing to them, why can’t I and every other gay person get my surrogate daddy’s approval through government-recognized gay marriage? I hate to be so harsh, but this theme runs through his and all other gay people’s appeals to acceptance rather than mere toleration.

Of course, the difference between the government and the market is profound. It is the differences between law and its attendant social approval on one side and voluntary, private arrangements on the other. The government does sometimes care if we’re a man or a woman, or a citizen or a foreigner, or any number of other distinctions. In these areas, the law’s otherwise one-size-fits-all rules recognize that people are not equal in all respects. But these exceptions are exactly that: exceptional. For the most part, the law treats all of us the same.

Businesses are quite different, since there is a great deal of money to be made by appealing to niche markets. Thus, instead of one movie or one book or one type of car or one type of music, there are many examples of each. Unlike the laws, the market and its participants gain a great deal by recognizing our differences in finer and finer detail. This doesn’t prove that the business world is more decent than the government, but rather that it functions differently. It appeals to our voluntary choices, does not use force against us, primarily seeks to make a profit, and does not purport to codify our moral sensibilities.

Indeed, the behavior of businessmen historically shows that they are prone to avarice and indifference to the common good and should, therefore, be appropriately regulated to prevent anti-social activity. Businesses, after all, have sold everything from radar detectors and unsafe cars to Olde English 800 and security systems for drug lords. Various businesses might appeal to gays–gay people do, after all, have money–but they also appeal to everyone else: good, bad, and indifferent. Government, with an entirely different set of tools and concerns must keep people and their businesses within certain boundaries. It must bestow its benefits parsimoniously. And this means, at times, it must operate far behind the curve of social change, lest faddishness be enshrined in law, e.g., urban renewal, prohibition.

Sullivan’s lazy, hair-brained, and easily refuted blog entries are a real disgrace to his own intellect and an insult to his numerous readers. His latest example of sophistry is, sadly, just one of many.

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