Racism is our secular society’s version of the “Hail Mary.” It wards off evil. It has magical powers. It is a word employed in the most dire of circumstances to provide explanation and excuse, from a major crime to a failing presidency.
Shooting sprees are disturbing events, often perpetrated by angry, depressed, suicidal men. When they occurred a decade ago in public schools, “bullying” or “southern gun culture” were blamed. When that sicko shot up the LA Fitness in Pennsylvania, it was blamed on the nascent culture of “game” and the suspect’s deep misogyny. Sometimes idiosyncratic mental illness is blamed. But when the recent Connecticut shooter, Omar Thornton, who was black, blamed racism at his company, all of a sudden a new approach emerges. It’s considered a major mitigating factor. His white girlfriend has even, uncharacteristically, jumped to his defense. No one dares to ask if this claim was just a pretext, the delusional interpretation of innocent behavior by a sick-minded individual. And, even if true, his actions are no more justified than if he had murdered his coworkers for being cliqueish or denying him a promotion. Shooting up innocent people is crazy behavior by crazy, self-absorbed, and morally vacant people.
And the media, so notable for its pat explanations in places like Littleton, Colorado or Pearl, Missisippi, all of a sudden wants to defend this messed up person, to make him an “avenging angel” whose actions, if disproportionate, are at least explicable. And we’ve seen this reaction time and again in the face of horrendous black crimes: in the LA Riots, in the Huey Newton affair, or even recently among the brutal Jena Six.
“Racism” today has nothing to do with real racism. It is an incantation to promote black power and inculcate white powerlessness. It is used by both whites and blacks to shame and disorient individual whites caught up in such charges. Remember the ridiculous suggestion that Hillary Clinton was racist during the primaries. Yet it threw her off balance. And this kind of thing happens in great and small ways every single day, on the job, on the street, in educational settings, and in politics.
Racism is widely perceived as the greatest sin of liberal society, greater even than the historical summum malum of murder. And, worse, it is a charge impossible to defend against, as there is now an alleged scourge of “invidious” racism that hides behind such seemingly anti-white and pro-black measures as affirmative action and the election of a black president.
The only two ways our culture will negotiate this apparent contradiction is the utter subjugation of the white race or the mass rejection by whites of racism as a serious matter. The former possibility speaks for itself; we will become like the whites of Rhodesia or, increasingly, South Africa, useful at most for our technical expertise. Alternately, if this growing farce is rejected, “racism” will be relegated to the level of “foul language” or “intemperance” in the pantheon of sins because it would be seen as no longer having any relevance to the lives of either blacks or whites. It would be recognized chiefly as a means of character assassination agianst whites and excusing the inexcusable among blacks. Indeed, the increasing frequency of charges of racism and the draconian consequences of being “found guilty” of such a charge, coupled with the near complete undoing of real racism, may be the undoing of liberalism. After all, anti-racism (or more accurately anti “white racism”) has become central to the meaning of contemporary liberalism, but the injustice of the current state of affairs is more and more obvious to anyone with eyes to see. And there are 9 dead bodies in Connecticut to prove it.